Sultan Hersi Aman (; 1824–1879) was a Somali people ruler. He was the 3rd Sultan of the Habr Yunis Sultanate.
At nine o'clock we arrived at Baiadowal, on the Thug Dehr, a charming site, where the trees form a small forest, in which the most delightful coolness is enjoyed. A few hundred meters away there is a tomb surrounded by a palisade of tree trunks made with care. There rests a chieftain of the Habr Junis, by name Ohman-Dhirrin Aman..his tribe had intermingled with the Habr Gialeh, and when that chief had died, they had made him that tomb with a palisade in memory of his great merits.Cosmos: communicazioni sui progressi recenti e notevoli della geografia e delle scienze affini di Guido Cora. Vol 10 pt 2 pp.29
Hersi is remembered for his successful conquests and expansion of Garhajis territory in the Haud.Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press, Oxford, p.106 His reign was abruptly ended when he was killed in a battle against the kindred Baha Sugulleh.
In the year 1873, Swiss explorer H.G Haggenmacher met Hersi during his travels through Somaliland and describes him as such:
I received a visit from Hersi Aman, the most powerful chieftain of the Habar Yunis... Hersi Aman is a stout man, with piercing eyes, firm language and quick movements. He is a relative of Hersi Sultan and through personal courage has attained his current powerG. A. Haggenmacher's Reise Im Somali-lande, 1874: Mit Einer Originalkarte By Gustav Adolf Haggenmacher, pp. 10–12
- O yalahe hoi, o yalahe hoi, yalahe
- My, our lore of death has spread through all tribes near and far
- And we felt so safe that we spurned the camels with the lance to prick our mark of possession
- Let the animals move slowly so that the camel fillings do not become tired
- At the time when the cowards among our companions took flight and the hiding places
- Then the lion's mane grew around our shoulders
- My wife! little was our Zariba; I have filled ten Serbs for you
- Come, now fill the milk baskets; we have plundered the tribe of Amman
When fighting would eventually resume, Hersi called out inquiring where Kirh was in the heat of battle. In response, a spear flew and grazed the Sultan's head. Hersi grabbed the spear which Kirh had thrown and returned the favour piercing through Kirh's famed horse and embedding deep in Kirh. He would escape the battlefield despite the wound leaving Hersi and the Rer Ammaan victorious having killing one & capturing another man named Hashi.
Hersi now answered the previous gabay and mocked his opponent
- How Kirh first bragged so much - now his speeches are silent!
- Once the Samatar tribe was large and rich, now it is small and become poor
- ''Now their caravans are afraid, even a day's march from Amud to go so far!
- We killed one of their men, we caught one of them, and one we drove the lance through the body
- Tell us, according to the truth, O Hashi! About which of the three you mourn the most that we like from your tribe?
Hashi having been challenged by the Sultan spoke
- That you killed one of our men was by fate
- Predestined that you captured me does no harm
- But no mother has ever given birth to a hero like Kirh
Hersi being moved by these words spared Hashi from the usual deadly fate of a captive instead giving him a fine horse and sent medicines & gifts with Hashi to deliver to Kirh. Kirh would return the favour finally reconciling the feud.
Fighting would continue and the commander of Guled's clans Warsame had slain 3 brothers of the Ba Awal and his fighters captured the young Jama Amume a 17 years old also known as 'Jama the Mute' due to his inaudible voice a grandson of Sultan Deria Sugule who was from a different house. Warsame would have also killed him if his men didn't pleaded with him urging Warsame to sparr the last son for the poor mother . With a contempt Warsame spared young Ammume who was held in another camp with Warsame with belittling the teenager said "let the mother I rendered childless use this to beg for offals" . That insult deeply wounded the soft spoken Amume and he would admit it
In his poetry later.
How long it took Jama Ammume to prepare to face the tirelessly Warsame oral history does mention. During the next clash Jama would mortally wound Warsame and recited this poem victoriously. In it he praises his horse 'Hamar' that performed well that day and speaks about Warsame. These poems were recorded by Luigi Robecchi Bricchetti in 1885 in the journal.Rendiconti by Reale Accademia dei Lincei; Reale Osservatorio del Campidoglio published 1885. Page 227-228.
The Sultan Hersi himself would be killed in battle soon after and the sister of Warsame lamented for the loss of Hersi, Warsame and other relatives in this poemRendiconti by Reale Accademia dei Lincei; Reale Osservatorio del Campidoglio published 1885. Page 228.
One of the sons of the Sultan recited these lines looking to avenge their father
Following Hersi's death the Rer Sugule gathered and the issue of compensation for the Sultan's death was a pressing issue. The conflict originally starting because no compensation had been paid to Guled Haji for his son. They decided that none would be paid and they would try to put this conflict to rest.
Maxamed Bulxan's poem touches on the unique nature of the meeting
Despite this 2 year conflict culminating in Hersi's death it would not entirely end. Both Awad Deria and Nur Ahmed Aman were proclaimed Sultan by their respective branches (Baho Sugule) and (Ba Awal) with Sultan Nur eventually triumphing as the uncontested Sultan. During the period of division, the rival sultans would split Habr Yunis territory in two and the lucrative caravan routes to tax. Sultan Nur held the Jerato pass and Tuuyo plains and his rival Sultan Awad Deria secured Burao as his base until his death, with Sultan Nur ultimately taking it.The Academy: a weekly review of literature, science, and art. Volume 35, 1889, p.126British Somaliland by Drake Brockman, pp.79 - 82
Ismail Mire in his famous poem Ragow Kibirka Waa Lagu Kufaa (Pride Comes Before a Fall) comments on Hersi's conquests, pride and desire to rule
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